Monthly Archives: August 2009

Social Justice Encyclicals

NO REPLY REQUIRED –FYI ONLY

Summary of the Main Encyclicals and Documents

Rerum Novarum: On the Condition of Labour (Leo XIII, 1891)

Lays out the rights and responsibilities of capital and labour;
Describes the role of Government in a just society;
Condemns atheistic communism;
Upholds the right to private property.

Quadragesimo Anno: On Reconstructing the Social Order (Pius XI, 1931)

Condemns the effects of greed and concentrated political and economic power and proposes that social organisation be based on the principle of subsidiarity.

Mater et Magistra: Mother and Teacher (John XXIII, 1961)

Identifies the widening gap between the rich and poor nations as a global concern of justice;
Raises concerns about the arms race;
Calls upon Christians to work for a more just world.

Pacem in Terris: Peace on Earth (John XXIII, 1963)

Focus on human rights as the basis for peace;
Calls for disarmament;
Stating the need for a world-wide institution to promote and safeguard the universal common good.

Gaudium et Spes: The Church in the Modern World (Vatican Council document, 1965)

Clear recognition that the Church is immersed in the modern world;
Condemns poverty;
Warns about the threat of nuclear war;
Christians must work to build structures that uphold justice and peace.

Populorum Progressio: On the Development of Peoples (Paul VI, 1967)

Focus on human development – ‘development is the new name for peace’;
Condemns the situation that gives rise to global poverty and inequality;
Calls for new international organisations and agreements that promote justice and peace.

Octogesima Adveniens: An Apostolic Letter: A Call to Action (Paul VI, 1971)

Calls for political action for economic justice;
Develops the role of individual local churches in responding to unjust situations and acting for justice.

Justice in the World (Synod of Bishops, 1971)

States that “action for justice” is a constitutive dimension of the preaching of the Gospel.

Evangeli Nuntiandi: Evangelisation in the Modern World (Paul VI, 1975)

Links the work of doing justice with evangelisation;
The Gospel is about liberation from all oppressive structures;
Respect for cultures.

Laborum Exercems: On Human Work (John Paul II, 1981)

Affirms the dignity of work and the dignity of the worker;
Affirms the rights of labour;
Calls for workplace justice.

Sollicitudo Rei Socialis: The Social Concerns of the Church (John Paul II, 1987)

Includes the “option for the poor” as a central tenet of Church teaching;
Also develops the notions of ‘solidarity’, the ‘structures of sin’ and ‘the social mortgage on property’;
Suggests that the resources used for the arms race be dedicated to the alleviation of human misery;
Nature must be considered in development.

Peace with God the Creator, Peace with Creation – Pastoral Letter (John Paul II, 1990)

The ecological crisis is a moral crisis facing humanity;
Respect for nature and ecological responsibility is a key tenet of faith;
The integrity of creation must be upheld;
Ecological education to nurture a new global solidarity that takes account of nature.

Centesimus Annus: One Hundred Years (John Paul II, 1991)

Reaffirms the principles of Catholic Social Teaching over one hundred years;
Celebrates Rerum Novarum;
Identifies the failures of both socialist and market economies.

(This Summary has been adapted and developed from NETWORK 1998,  Shaping a New World, pp 5-11)

(ALSO GO TO

http://www.sao.clriq.org.au/cst/cst_intro.html

Advertisements

Planned Parenthood’s Crazy Notion of Women’s Universal Healthcare

The President of Planned Parenthood, Cecile Richards, blasts the U.S. Bishops for wanting universal healthcare that does not include abortion.  Why is she surprised by the U.S. Bishops action?  What did she expect them to “okay” abortion in this instance because universal healthcare is so important?

Cecile Richards
Cecile Richards

No.  Ms. Richards is just another anti-Catholic in a long line of anti-Catholics and worse, i.e. Margaret Sanger, who head Planned Parenthood, who attempt to use twisted logic and twisted, macabre examples, to not only bash the Catholic hierarchy, but also to push her sick and bizarre notion of “woman’s healthcare”.  The notion that woman’s healthcare include services and devices that are “harmful” to all women, is something straight out of some wacky sci-fi novel where in the future, citizens are brainwashed into thinking that bad things are good for them, and good things are bad for them, all for the benefit and glory of one illustrious, ego centric dictator.  Sound familiar?

Ms. Richards uses the same old tired rhetoric in attempting to make the U.S. Bishops Conference into hairy armed cavemen when she states, “Their hard-line opposition to women’s rights also endangers millions of women around the globe — where women also need universal health care access. The effort to criminalize access to safe abortion endangers most women in the developing world — the very women that you would think the bishops would be concerned about.”

It is not enough for Ms. Richards that over 40 million Americans have been legally murdered in America since 1973, nor is it enough that this “healthcare” for women has raped this country of precious souls, that Ms. Richards wants and desires that U.S. taxpayer money go to other lands so the murder and rape can continue in foreign lands.  Who is the true barbarian?

Ms. Richards continues on that over 68,000 women across the world die each year from abortion.  But of course, the Catholic Church is to blame because we do not support artificial contraception.  “The root cause of unsafe abortion is unintended pregnancy, a result of the lack of affordable and accessible contraception for women. The correlation between higher contraceptive use and lower maternal mortality is well established.”

Sorry Ms. Richards.  The root cause of unsafe abortion is:  the ABORTION!  68,000 women die annually because of abortions, not from continuing their pregnancy to full term.  Ms. Richards answer for this is to have more accessible contraception for women.  The facts are that in countries where condoms and  the pill are prevalent, sexual intercourse increases, which increases the risk for pregancy and for sexually transmitted diseases.

The fact of the matter is the U.S. Bishops Conference needs to do more in standing up and supporting the Church’s position on human sexuality.  They need, along with the laity, to speak up that abortion is murder; that artificial contraception is not the answer for women’s healthcare, and that condoms are not an effective, nor desirable means to stop the spread of sexually transmitted diseases.

The road Ms. Richards wants the U.S. to go down, has been trod before.  It is the road we are currently on since 1973, when abortion was legalized.  It is the road that Pope Paul VI warned about it in 1967 in Humanae Vitae, that abortion and contraception dehumanize women and places them as objects for mens sexual gratification, rather than as a loving partner between a husband and wife who are seeking to express their love for another through the sexual embrace.

It is obvious to anyone who wants to listen that the Catholic Church has been in the forefront of articulating the proper human sexuality (see Pope John Paul II and his Theology of the Body) and what true universal healthcare for everyone is all about.  The U.S. Bishops are on the right track, but much more is needed to be done if we are going to overthrow our current culture of death.